The Apostle’s Creed - The basic creed defining what constitutes the beliefs of true Christianity, as most familiarly known, is called the Apostles' Creed. It has received this title because of its great antiquity; it dates from very early times in the Church, a half century or so from the last writings of the New Testament. It is this belief that that the early Christians were martyred for and, in some regions of the world, continue to die for today.
I believe in God, the Father Almighty,
the Maker of heaven and earth,
and in Jesus Christ, His only Son, our Lord:Who was conceived by the Holy Ghost,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
He descended into hell.
The third day He arose again from the dead;He ascended into heaven,
and sitteth on the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.I believe in the Holy Ghost;
the holy catholic church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
A seemingly minor difference in the wording of this simple text had a profound impact on European history. The Nicene Creed, or Symbol of Faith, was written by the First Ecumenical Council at Nicaea in 325 C.E., with additions (the 3rd paragraph and following) by the first Council of Constantinople (381). There is an unresolved controversy over the words 'and the Son' (in Latin filioque). This language was added in 587 by the local council of Toledo, Spain, in an attempt to combat the Arian heresy. Pope Leo III (795-816) forbade the use of the filioque version and had it engraved without 'and the Son' on the walls of St. Peter's Basillica. After a failed attempt to unite by marriage Charlemagne's Frankish holdings with that of the Byzantine Empress, Charlemagne challenged Byzantinium's claim of universal jurisdiction as the successor to Rome by claiming in 792 that among other things, that the Byzantines had omitted the filioque from the original text. The filioque was finally accepted by the Romans in the year 1014, and the revision has been part of Chrisitan doctrine ever since. The "filioque," the significance of Roman primacy, and geo-political conflict led to the the Great Schism of 1053. To this day, the Eastern Orthodox Churches do not accept the filioque and raise this as one of many reasons that prevent re-unification with the Roman Catholic Church.
I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made. Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end. And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets. And I believe one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.
Nicean Creed 325 AD, Council of Nicea - to establish the truth of the Trinity, disputed by Arien heresies and others.
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made, one in Being with the Father.
Through him all things were made.
For us men and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he was born of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate,
he suffered, died, and was buried.
On the third day he rose again
in fulfillment of the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead
and the life of the world to come. Amen.
|150 AD||150 AD - Practice of using the Apostles' Creed as a central point in a baptismal service stems all the way back to at least the second century AD A predecessor to the Apostles' Creed is believed to have been used by the Christians in Rome by about AD 150. The ...P
|325 AD||325 AD - The Nicaean Council, which met in 325 AD, developed the Nicene Creed from the Apostles' Creed. Until the 1500s, the Apostles' Creed was believed to be a summary of the Apostles' faith, since it was neatly composed of twelve articles of faith, the same number ...
|381 AD||381 AD - The basic creeds of the CNI are the Apostle's Creed and the Nicene Creed of 381 AD.  Liturgy The liturgy of the CNI is of particular interest, as it combines many traditions, including that of the Methodists and such smaller churches as the Church of the ...
|390 AD||390 AD -
|700 AD||FromDr. J. Rodman Williams: 1. Theology - Doctrine - Related web pages
|1536||1536 - Cardinal Qui- gnonius, in his Breviary, AD 1536, appointed the Apostles' Creed to be said publicly in the daily Service, and that example was followed by Re- formers. The Apostles' Creed was used in the Anglo-Saxon Offices before the Norman Conquest; and ...
|1786||Oct 1786 - Whether or not in consequence of this remonstrance, the American Episcopal convention which met at Wilmington, Del., in October, 1786, restored to the prayer book the Nicene creed, allowing it to be used as an alternative instead of the apostles' creed both in .the ...